Posts Tagged ‘community’

Evaluating the Harm of Closed-Source, Proprietary Software

Monday, June 11th, 2012

Today, I saw a link to an article by the person who coined the term “open source” about “Evaluating the Harm From Closed Source”.  It is a well thought-out reasoning on how to evaluate the ethics of the harm done by proprietary software.  Since I don’t get a chance to opine on philosophical issues here as much lately, I had to pass it along.

It is however a secular perspective.  While “remember[ing] that the goal of all your ethical rules is the reduction of harm, and act[ing] accordingly” encapsulates that secular ethical perspective, I believe it is only part of the Christian ethical perspective.  For Christians “do no harm” may be part of the answer, but adding “do good” as Christ did for us adds additional ethical weight to the argument.   We shouldn’t be just hoping to limit harm to our (cyber-)neighbors, but seeking to edify, encourage, support, love and commune with them as well.

Adding food for thought and continuing the conversation on how to rethink ethics in a digital world.

Libre Graphics Meeting 2010

Monday, June 7th, 2010

If you’re into media and interested to see what’s going on in the open source world, you might want to check out all of the presentations from this year’s Libre Graphics Meeting.  From Gimp to Google’s Font Initiative to running an art school on all open source software, check out all the exciting things going on in the rapidly changing open source graphics and media world.

The Biblical Model of File Formats (and Open Source Too)

Monday, May 24th, 2010

A few weeks ago I wrote an article about the ethics of file formats. That article covered ethics from a more philosophical perspective. While that case is strong in and of itself, I wanted to follow up with teachings from the Bible that also support the position.

Now, the Bible doesn’t mention anything about the digital era, files or formats. Society was quite different then, but I believe several concepts in biblical teaching can be used as metaphors to help us along.  Those metaphors can help us in the discussion about file formats but also more generally as we rethink ethics in a digital world as well as anything else that comes along in our society. 1 Corinthians 13:5 says to “Examine yourselves to see if your faith is genuine.”

So in process of examining ourselves through the use of Scripture, what metaphors can we use to look at this issue specifically? Since the use of open vs closed file formats really comes down to exclusion vs inclusion (see my previous post on file formats), I’ll focus on that. I believe one of the strongest, most applicable biblical metaphors that examine inclusion and exclusion is the concept of gleanings. In Lev 19:9-10 and Lev 23:22, the old testament law mentions:

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the LORD your God.

And in Deuteronomy 24:21, it commands:

When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows.

As we learn later in Ruth 2, Boaz definitely holds to this practice, so it seems this law was not only laid down, but it was also assimilated into the culture successfully. But why was this law created?

Like today, the poor didn’t own land and had no access to it. Obviously, the poor also had very little or no money. So, not only did they not have a livelihood, but they also had no way to produce a livelihood or at least very limited means because agriculture was the main driver of the economy.  Widows and orphans had no means because family was the main source of insurance since there was no social security or other welfare system. That’s when the community was expected to provide a mechanism so that those that could not provide for themselves had a way to at least gather food to eat and therefore remain a part of the community.

So let’s take a look at this principle and use it as a metaphor in the digital age.

In our society, computers and the internet are becoming the main methods of communication and upward mobility in our society. We are well into the Information Age. Whether cell phones, laptops, internet access or whatever else, computers and the internet are how our society runs (even for the jobless and homeless). It is also mainly how we get work done. Technology and software has become indispensable for us. Without access to that technology, we are taking away the ability for the poor and marginalized to engage in our society and community. By using file formats that aren’t open, we widen the chasm that the poor must overcome to gain access into our increasingly technical society and community.

On the other hand, the principle of gleaning shows that we should make at least one way for the poor to engage with the community and provide for themselves. For technology, using closed formats just makes it harder to enter into that community because there are no alternatives except those attached to paying lots of money (when you are poor, any amount is a lot). On the other hand, using open formats allows as many people as possible to have access to the information gateway to the community. For instance, you might choose to purchase a proprietary program for any reason. If you choose one that supports open file formats (even though it is proprietary), you are allowing others that you collaborate with to make a different choice if they need to. They are still able to use a different solution to be in community. Like gleaning a field or vineyard, it might take extra work to use free and open source solutions, but they aren’t immediately excluded from the community by doing so.

Additionally, the Bible has many other examples and teachings for including the poor and marginalized in our communities. These teachings support the use of open file formats, but also an open source culture more generally.  For instance, 1 John 3:17-18 says:

If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.

As Christians we should not only talk about the need, but find ways to take action to remedy that need. Using open file formats is a tangible action that you can take to make sure that the poor are included and not excluded from your church or organization. Additionally, James 2 says:

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, ‘Here’s a good seat for you,’ but say to the poor man, ‘You stand there’ or ‘Sit on the floor by my feet,’ have you not discriminated among yourselves and become judges with evil thoughts? Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?

Isn’t it proprietary, closed companies that are dragging everyone into court because you infringe on their intellectual property? By using open file formats and open source and Creative Commons projects we support a more moral and less litigious society in general.  Additionally, we shouldn’t always be wooed by the glitter of the beautiful (i.e. Apple ;) ), but rather support everyone whether rich or poor. As a church or organization, using open file formats and open source software invites more people to invest in your community rather than being relegated to the periphery because they can’t afford to be involved.

Jesus’ words in Luke 14 put an even finer point on it:

When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.

According to Jesus, it was good to invest in the community without the chance for repayment. As a church or organization, you will invest resources into open communities without repayment, but you are investing so that everyone is invited to your party. That’s pretty cool.

As the last example, when Zacchaeus gave his life to Christ he was changed and different. He immediately gave half of his possessions to the poor and repaid those he had cheated four times over. He obviously was putting into action the love and gratitude that was in his heart. How are we showing that love and gratitude in the digital age? Do we continue to just think of ourselves and our own church? If we can afford expensive proprietary software that excludes the poor and marginalized from our community, do we ignore them and continue not to care? Or do we seek to make amends and repay for the wrongs that have excluded them? Do we seek to invest in community without the need for repayment? Do we seek to make sure as many people are involved with our digital community as possible?

I encourage you to choose open file formats and open source software as a biblical mandate. When you do, you are investing in love and community, not in a company and a bottom line. You are showing your love and faith in Christ through specific actions. In Galatians 6:10, it says “therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.” That’s the challenge I want to put to you as you continue to rethink ethics in a digital world.

Helping Developing Countries Access Open Source Software

Monday, April 12th, 2010

Ran across this article about the accessibility of Linux in developing countries last week.  I do sympathize with the original blogger from Ghana.  Honestly though, I’m trying to figure out why copying Windows CDs is so much easier than copying Linux CDs (since a friend of a friend of a friend could also request another CD once one person has hit their limit).  I guess it is just because everyone already has the Windows CDs in hand.  Like anything else, it is hard to displace the gorilla from the game when most computers come with Windows already attached.  That isn’t an accident.

On the other hand, what a great way for the church community to provide a service for developing countries.  Wouldn’t it be great if churches actually used all open source software (therefore making it better) and then were able to help distribute that same software to those that could benefit the most from it?  Many churches and non-profits already have huge distribution mechanisms into developing nations in place through long-term and short-term missions organizations.

However, my perception is that whether in the U.S. or Ghana, the reason we don’t use open source software more is because we don’t use open source software more.  Yep, you read that right!  The more you use, invest in and distribute open source software, the better it gets and the more you share it.  As it gets better and more people use it, then it gets even better and even more people use it.  So the only way to make open source products what you (and others) want is to use open source software before it gets the way you want it.

Go ahead.  Take the plunge!

Why Microsoft and Apple are Evil and Ubuntu is Not

Wednesday, March 31st, 2010

This post is taken from a response to a comment I made on this blog post at ChurchIT.  It embodies much of why I want to do this blog.  We as Christians just don’t think about the business models used to deliver the products we buy and what values those business models support.  I obviously believe we should think about it and that when we do think about it, the decision to use open source culture rather than closed culture become obvious.  Enjoy the post.

OK, so I wanted to take some time to revisit my comment about Microsoft and Apple being “evil” and I’ll go ahead and apologize for the length, but thanks in advance for reading or at least skimming it.

I’m mainly focusing on John’s response to my comment:

Calling companies or individuals evil is a poor tactic. I could probably find plenty of “evil” people in the Linux community. Let’s make sure we’re Christ-like in our discusson and stick to the facts.

So this is my attempt to clarify my position, “stick to the facts” and be “Christ-like”. I tried to only talk about what was completely necessary, but I know that this is probably a new way to think about this issue for many of you so keeping it too short can cause confusion as evidenced by John’s response to my last comment. Speaking of which, before I go on I think it would be helpful to clarify a few things about my initial comment:

1) Even taking my comment completely seriously, I didn’t mean that Microsoft and Apple are absolutely evil in all aspects. I would think this would be obvious as there are always good and bad about anything (except God). On the other hand, as Christians, it’s obvious (at least to me) that we should be lining up corporate ethics and business practices with biblical values and if they don’t match up, they can be considered “evil” as a general term. Just like a person, a company can be judged by the fruit it bears (sorry Apple, pun intended)
2) I’ll strike my comment about Steve Jobs from the record. Talking about specific people confuses the issue that I’m really talking about which is the business ethics of the companies, not the personal ethics or morality of anyone working for the company. While Steve Jobs’ public comments and attitudes are synonymous with Apple’s as he has chosen to be the face of Apple, I’ll ignore that fact to get to the issue I’m talking about: corporate ethics and business practices. I’m not attacking or judging any person. Period.

OK, now for the good stuff. First, I won’t go into detail about why the business ethics of Microsoft or Apple are evil. That’s already been discussed at length and here is a good summary article about Microsoft from the Free Software Foundation.

If you think Apple is any different, here’s a recent article from Newsweek that basically gushes about Apple products, but mentions in several places how proprietary, litigous and unmerciful Apple can be. While there are differences in the two companies, they share many similarities in how they do business.

I’ll summarize the position by saying that in general Microsoft and Apple have business practices that are unforgiving, unmerciful, overly litigous, self-serving, greedy…the list could go on. Again, while some positive adjectives could be thrown in there (again, they aren’t completely evil in their business practices), I think it’s safe to say that the former list doesn’t mirror biblical values very well at all. Now you ask, “but aren’t they just being good business by doing so…competition is fierce and they need to compete?”. And of course the answer is a resounding “YES!”. They are being good businesses according to secular standards. Of course, the Bible doesn’t tell us to be good businesses and to make a lot of money for our investors, does it? As Christians, we’re called to be different from the world. That means our whole lives. How and where we and our churches spend our money supports a set of values that should hopefully match our personal beliefs. Shouldn’t it?

The other part of this discussion is the comment relating to the fact that Ubuntu and Linux isn’t any different from Microsoft and Apple. Yeah, I beg to differ…surprised?! Probably not.

We’ll talk about Ubuntu explicitly for discussions sake, but most, if not all, of the arguments translate to any company using a purely open source business model (of which there are many).

Ubuntu uses completely free, open-source software in their business model. In order to make money, you pay Ubuntu for services, not the software itself. What this means is that while Ubuntu controls their distribution, they don’t control the licensing of their software. Their licensing comes from the author and contributors of the different projects that chose to make their software open-source. As long as Ubuntu complies with the open-source licensing terms (mainly, to make any derivative works also open source), they can use the software however they choose for commercial purposes. The beauty of this model is that:

1) If I can’t afford services, I can still get the software absolutely free (i.e. you have more time than money). I don’t have to break the law to use the software. This helps the poor and less fortunate in many ways. Helping the poor is a biblical value.
2) If I decide that Ubuntu becomes “evil”, I can move to a distribution that isn’t so “evil” because the software is available to anyone that complies to the open source license. This allows me, as a Christian, to choose to support companies that use open source software in ways that mirror Christian values (whether they are doing so purposefully or not). In fact, if I decide Ubuntu is “evil”, I can actually create my own derivative distribution of Ubuntu and create the “NotSoEvilUbuntu” company and do the same thing Ubuntu is doing, with the same software and compete with them. I can also just choose not to support the company by choosing not to pay for services. On the other hand, Microsoft and Apple deliberately use business methods that limit choice and sometimes even force you to use their product (ever tried getting someone else to open a spreadsheet you created in other than Microsoft Excel format?). Freedom to choose is a biblical value.
3) The company has no licensing rights over the software, so Ubuntu can’t sue any one for using, copying, or redistributing the software unless they do so in greedy ways (ex. they don’t comply with the open source license). Punishing greed is a biblical value.
4) Open source business models serve the community as well as the company’s profits. Serving the community is a biblical value.

While there are others, those are the big hitters. Of course, there are lots of “good” and “evil” people in the Ubuntu community. Additionally, open source projects and business models aren’t Christian in and of themselves. However, at a minimum, the business models supported by open source software and culture are much closer to biblical values than proprietary models and many aspects of open source culture mirror principles from the Bible very directly (that subject is what my blog is all about). Therefore, I must conclude that open source companies like Ubuntu are not “evil” or at least much less “evil” by their very nature than companies with proprietary business models like Microsoft and Apple. If I must conclude that, then it seems as Christians it should be a consideration for the decision on which software, hardware, etc. we use, especially in our churches (even if the technical and financial considerations say otherwise).

And for me that leads me to always avoid proprietary software when an open source alternative exists and using the least proprietary solution when OS alternatives aren’t available. Of course, more companies are using hybrid (open-source AND proprietary) business models, so it’s not always a clear case like the one above). In fact, Microsoft and Apple have even been partially forced on the open source bandwagon through competition.

Of course the only reason I brought this all up is that John only mentioned technical and financial considerations in his review of a PC or Mac only environment (including his miniscule review of Linux). Since this is ChurchIT.com and not IT.com, I expect there to be other considerations besides what the secular world would consider. That’s really it. If I want general IT advice, I’ll go somewhere else…here I expect advice that’s not only applicable to church use cases, but also centered on Christ-like values and in this post, I personally found it wanting.

Let the flaming commence…I wouldn’t post things like this if I couldn’t take the heat. ;)

Please feel free to comment here as well on the ChurchIT post.

Sneak Preview of OpenSourceChurch

Friday, March 26th, 2010

Now that we’ve been introduced, I want to give you a preview of what this blog will *hopefully* be all about.

I am not the first to talk about these subjects.  However, I’ve had a hard time finding anything more than a short series of articles from the same writer, and most posts are not very recent.  One of my goals is to build a permanent community and resource that will remain useful for many years to come.

First, we’ll talk about the theology of open source and creative commons culture and how it matches up with biblical values.  As Christians, I believe we should be purposeful in our lives to support Christlike values in every aspect of life.  I believe OS culture mirrors the community and generosity about which Christ and the New Testement writers taught.  If you don’t agree, just hang in there until I can develop these ideas specifically and completely.

Here’s a few of the articles and writers I’ve found that have already weighed in on the theological aspects of open source (if you find others feel free to send them my way):

http://www.linuxjournal.com/article/7653?page=0,1 && http://searchenterpriselinux.techtarget.com/news/article/0,289142,sid39_gci990899,00.html

http://churchcrunch.com/church-30-is-open-source/

http://theopensourcechurch.org/blog/

http://www.tedcarnahan.com/series/freedom-software-and-the-church/

Aside from the theology of OS, there’s also just the reality of the power of OS culture from a philosophical perspective: how it develops community and how it binds us to and helps those around us whether in the church or not.  OS has an amazing way of connecting very disparate people and when I see Jesus, I see him connecting disparate people in many surprising and interesting ways.

We’ll also talk about many different open source topics and projects and do detailed reviews and tutorials of them so that you can help your church or non-profit by using them.  This is the main thing about the current writings I’ve found that makes me want to poke myself in the eye with a thousand needles.  While several authors have written about how we should use OS in the church, very few if any gave specific tutorials or help to really get started.  In some ways, it’s “faith without works is dead” to abuse that metaphor.

I can attest to the fact that while very rewarding, the move to open source isn’t usually an easy one.  My goal is to not only to tell you why you should move to OS but also help you and your church make the transition into as many avenues of OS as possible (as painlessly as possible).  I believe that if people actually read this blog that they may realize just how many ways open source software can help them accomplish the Church’s mission.

Along those lines, I want to cater heavily toward the non-technical user.  On the other hand, if I think a project tutorial/review might be useful to a more technical church IT staff person, for instance, I’ll still include it.  Additionally, while targeted at church and non-profit use cases, I hope the tutorials will help anyone interested in getting started w/ a specific OS software.

I also can’t be an expert on everything (and it’s lame to reinvent the wheel), so I’ll also just post links to tutorials that already exist with additional comments for the church-specific use cases.

I did find a few blogs that deal with tutorials for OS software specific to the church and wanted to give props:

http://www.churchdb.org/

http://livingos.com/wp/churches/

Of course, we’ll not only talk about the numerous ways you can use open source software but also how you can and should become part of open source culture.  Open source isn’t moral or Christlike by itself, but it is an effective avenue to build community within our churchs and bridges to the secular world.  Whether donating documentation, bug reports, donations, etc., there are many ways for everyone to help open source communities across the world.

What we won’t do is talk about theology or topics that have no bearing on open source culture or its relation to the church.  This isn’t a general theology site; if it doesn’t deal with open source and the church, feel free to post to the off-topic post comments section here.

I look forward to hearing your thoughts on these subjects.